Most recent update:7/1/2004; 5:49:43 AM

 Tuesday, June 29, 2004

ante diem iii kalendas quinctilias

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BLOGWATCH: @ Language Hat

Language Hat has an interesting little tidbit on Douglas Young's translation of Aristophanes Frogs into Scots; there's a chunk of the Iliad too, which you have to read out loud to get the full effect thereof. This one might be worth tracking down.
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BLOGWATCH: @ Ancient Biographies

I think I forgot to mention this one when I was in the midst of my travails with report cards. Robert Greaves has put up the second part of his biography of Themistocles ... worth a read. (Part one is here, in case you missed it).
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CHATTER: Odysseus' Nostos

Saw this mentioned at Classical Greek's Journal ... it's a flash animation retelling the story of the Odyssey with stick figures. It's not a  bad summary, although the music gets a bit annoying after a while ...
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BLOGWATCH@Laudator Temporis Acti

Michael Gilleland continues to put up posts of interest, including A Taste of Juvenal and other little snippets which aren't specifically Classical in inspiration, but interesting nonetheless.
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CHATTER: Ancient Olympics

From the Daily Times of Pakistan:

In the good old days of the ancient Games, Olympia was the honourable playground of noble athletes, a theatre of sacred peace, fair play and sombre processions among white marble temples.

The ancient Games were loud, smelly, sometimes scandalous, every bit as political as their modern counterparts and once even saw a full-scale battle in the middle of a boxing match.

“The games of antiquity were not the hallowed celebrations of amateur athletics which we are often led to believe,” said David Gilman Romano, Adjunct Professor of Classics at the University of Pennsylvania.

“The ancient Games were in many ways very much like the modern Olympics: intrinsically political, nationalistic and commercial.”

The origin of the Games is shrouded in myth, but they are known to have been primarily part of a festival honouring Zeus, the king of the Greek gods.

But rather than the sombre affair of popular modern imagination, the ancient Games resembled a folk festival, and although the focus was on religion, there was enough eating, drinking and socialising to attract thousands of visitors.

“Ancient authors describe how hideous the conditions were, with the heat, the flies, the squeeze and the smell, and still tens of thousands of people came. It was worth the trip. It was fun,” Romano said. People travelled from across the Greek world to attend, from Iberia to the Black Sea, in a testament to the importance of the Games as a political and social event. “The Games were like a glue that kept the diaspora Greeks together,” said Emmanouil Mikroyannakis, a professor of Ancient History at the University of Athens.

Meat diet: Some of the ills of the modern Games that raise grumbles about ‘the good old days’ were not unknown back then. “Cheating did happen, when athletes arranged who would win, tried to bribe the judges or falsely declared their age to be able to compete in a certain age group,” said Ulrich Sinn, Professor of Classical Archaeology at the University of Wuerzburg in Germany.

“There was no doping as such, but people knew that a certain diet, for example a lot of meat, can make one stronger —there were always tales of athletes who had eaten a whole ox.” Cheating was considered an affront to the gods and tough rules were in place to deal with it, Mikroyannakis said. A false start in a race was punishable by whipping.

“Athletes who lied or cheated, like wrestlers who sneakily rubbed oil on their body to make it hard for an opponent to grab, had to pay a fine that financed the statues of Zeus that lined the route to the stadium, serving as a deterrent and a warning,” Mikroyannakis added. A case of cheating could also lie behind one of the hallmark traditions of the ancient Games – competing naked.

Athletes ran clothed until Orsippos of Megara started a new fashion by losing his shorts during a race in 720 BC. “During the race his shorts fell off, winning anyway and setting something of a trend,” Romano said. “No-one is sure if it was an accident in the heat of the race, or he did it on purpose because he figured he could run faster naked.”

Olive wreaths: Winners received only an olive wreath in Olympia itself, but wealth, privilege and adulation awaited them in their home city as reward for the glory they bestowed upon it. Athens was one of the more generous cities, offering winners a gift of some 500 drachmas, the wages of around two years, as well as the right to not pay taxes and to receive free meals for life, Sinn added.

Financial incentives were so tempting that some athletes dropped their allegiance to their city of birth and went on to represent another city, enraging their former fans. Some used Olympic victory to pursue more earthly ambitions on the back of their new status, such as political careers.

Alcibiades, an Athenian nobleman with political ambitions, bought six chariots to enter in the seven-chariot race and took first place. He returned to Athens a hero and used his Olympic victory as an argument to support his point in debates about city matters.

Many losers never returned home for shame and fear of social reprisals, or, as the poet Pindar put it, they would “slink along back alleyways, shunning enemy eyes and nursing pain, the bite of defeat”. Contrary to modern belief, the Games were not all peaceful either. The sanctuary of Olympia got so wealthy through gifts from winners of wars as thanks to the gods that it became the subject of a power struggle between the city-states of Arcadia and Elis, each one mounting a number of raids to conquer it.

“One battle even happened during the Games,” Sinn said. “The Elians attacked when athletes were competing in a boxing match. But the Arcadians had expected it and had posted soldiers inside the sanctuary, so it came to a battle right there and then.”

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NUNTII: Security at Mycenae

Kathimerini has a story which is unbelievable in this day and age ... here's something that amounts to an extended photo caption:

Two unknown youths digging furtively at an excavation area in the middle of the Mycenae archaeological site on a summer Sunday afternoon.

Greece is virtually an enormous archaeological site, with minor or major findings coming to light at every excavation. However, there are some people, and even the State itself on occasion, who appear to be unaware of the importance of these findings.

The State has no comprehensive policy for protecting and highlighting these sites, as is evident in the less-than-effective measures taken to guard them. Kathimerini photographer Yiannis Bardopoulos found this out while spending a recent Sunday at the Mycenae archeological site.

On the small hill that was settled as early as the Neolithic Age, and then during the late Bronze Age, a group of foreign schoolchildren were wandering around the Acropolis, where the palace and throne room had been built. The photographer’s attention was drawn to two boys in particular who were looking around them furtively, as they moved away from their group and approached a site being excavated. They quickly began to explore the area very carefully, digging about with their hands and a pickaxe they found lying there, until they noticed the photographer’s camera being trained upon them. They moved away to join another group being guided around the site, as Bardopoulos moved over to photograph what had interested them so much.

Later on, when they thought the coast was clear, the two youths went back to search once more among the ruins. Again, one of the youths noticed the photographer and warned his friend. This could happen anywhere, but it was the Acropolis of Mycenae, a major archaeological site with many notable features such as the Lion’s Gate, one of the most imposing monuments in antiquity.

At the moment, work is under way to construct pedestrian walkways, which requires close examination of any undiscovered antiquities underneath these routes, but only nine people are employed to monitor the entire site and the adjoining museum during the year. However, another 22 seasonal workers will soon be joining them to help with guard duties and as cleaning staff.

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AWOTV: On TV Today

5.00 p.m. |DCIVC| Ancient Warriors:The Celts

DCIVC = Discovery Civilizations (Canada)

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