... I might make this a regular feature ... from recent journals when available; from older ones when not ... some Greek characters likely won't survive:
Prauscello, L. (Lucia) Sculpted Meanings, Talking Statues: Some Observations on Posidippus 142.12 A-B (=XIX G-P) Και εν Προθυροις Θηκε Διδασκαλιην
The aim of this paper is to contextualize Posidippus' Kairos epigram (=142 A–B) within the discursive strategies of representation enacted by Hellenistic ecphrastic poetry. From this perspective I will focus on the much-debated line 12 of the Kairos epigram, arguing for a possible metaphorical interpretation of καί ν προθροιc θκε διδακαλίην. This interpretation of line 12 sheds light also on Posidippus' involvement in the broader intellectual debates of his time and allows us to contextualize his epigram against the roughly coeval Epicurean reflection on the "right time."
American Journal of Philology 127.4
Prauscello, L. (Lucia) Sculpted Meanings, Talking Statues: Some Observations on Posidippus 142.12 A-B (=XIX G-P) Και εν Προθυροις Θηκε Διδασκαλιην
The aim of this paper is to contextualize Posidippus' Kairos epigram (=142 A–B) within the discursive strategies of representation enacted by Hellenistic ecphrastic poetry. From this perspective I will focus on the much-debated line 12 of the Kairos epigram, arguing for a possible metaphorical interpretation of καί ν προθροιc θκε διδακαλίην. This interpretation of line 12 sheds light also on Posidippus' involvement in the broader intellectual debates of his time and allows us to contextualize his epigram against the roughly coeval Epicurean reflection on the "right time."
American Journal of Philology 127.4